Is Asha Vahishta just a glorified version of the Ten Commandments - a set of religious rules writ large? Not really. Asha is not like the "Ten Commandments," because the Commandments, and the Torah, are prescriptive. Asha is descriptive. The commandment says, for instance,"Thou shalt not steal." What Asha would say, if it could talk, would be: "If you steal, you may get the owner of what you stole angry, and he will punish you or the civil law will do that; and if you get away with it in this world, when you die and come to judgement, it will be remembered that you stole."Asha is not "rules," but "law," not in the sense of "thou shalts" or "thou shalt not's" but in the sense of geometric axioms, or the laws of physics. I like to think of Asha as "the software of the universe" or perhaps its "operating system" in that it orders the working of all things, whether we like it or not. And unlike software, it can't be changed. Can the speed of light be changed, or the laws of mathematics or physics? The scientific method applies to Asha. There is no immutable Scripture telling us what Asha is; we learn by experience, hypothesis, experiment, proof, and demonstration. If what seems to be Asha doesn't make sense, it is not that Asha is wrong, but our own idea of it, our ignorance of Asha as it truly is.
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zoroastrian
Haurvatat and Ameretat are the last two of the seven Amesha Spentas, the emanations of God which Zoroastrians call the "Bounteous Immortals." They are not last in precedence, as there is no clearly defined hierarchy among the Seven, but they are last in that they are the latest to appear in the divine scheme of things. They are the virtues and gifts of the future, things devoutly to be hoped for, the signs of the Renewal at the End of Time.
The two Emanations, which are almost always referred to together, are both female in gender; this can be considered a result of linguistics, since the Avestan words Haurvatat (Wholeness) and Ameretat(Immortality) are of the female gender. But in the later thought of Zoroastrianism, in which the Bounteous Immortals become personified, these are indeed female entities.
"Haurvatat and Ameretat shall smite both hunger and thirst; Haurvatat and Ameretat shall smite the evil hunger and the evil thirst." (Zamyad Yasht, v.96, Darmesteter translation)
La Religión Zoroastriana ha sido percibida por muchos como una religión estrictamente iraní o parsi. Pero de hecho es la primera religión Universal y con adoración de un solo dios en la historia de mundo.
Los preceptos principales del zoroastrismo parecenser lo que necesita la sociedad hoy en día, puntos de respeto hacia nosotros mismos, nuestros semejantes y a la naturaleza; Los principales puntos de esta religión son los siguientes:
Igualdad: igualdad de todos, al margen de diferencias de sexo, raza o religión.
Respeto a todas las formas vivientes. Condena de la opresión del ser humano, y de la crueldad y sacrificio de animales.
Ecologismo: la naturaleza es central en la práctica del zoroastrianismo y muchos importantes festivales son celebrados en la naturaleza: el día de año nuevo, el primer día de primavera, el festival de agua en verano, el festival de otoño al final de la estación y el festival de fuego de la mitad de invierno.
Trabajo duro y caridad.
Lealtad y fidelidad a la familia, la comunidad y el país.
Dios en el zoroastrismo no es de miedo, culpa, tormento y condenación. Ante los ojos de Dios no existe ni pecado, ni pecadores y en el corazón de Dios no hay ni condenación, ni maldición. Por tanto no hay un juicio final divino, es la propia conciencia que al momento de cruzar el puente, hace un auto examen y si el remordimiento es tanto, el alma no cruza el puente hasta que haya encontrado la iluminación para sus errores. “Quien teme a Dios, no conoce a Dios.”
Existen algunos ángeles de esta religión los cuales tienen atribuciones especificas y los cuales conoceremos más adelante.